Year 14 | Number 77 | 2006 | August 15th, 2006 |
"Unshakable
faith is only that which can face reason face to
face in every Humankind epoch." Allan Kardec |
“Religion, like poetry, is not a mere idea, it is expression. The self-expression of God is in the endless variety of creation; and our attitude toward the Infinite Being must also in its expression have a variety of individuality ceaseless and unending. Those sects which jealously build their boundaries with too rigid creeds excluding all spontaneous movement of the living spirit may hoard their theology but they kill religion.” Selected Quotations of RABINDRANATH TAGORE. Compilation
by Alan Smolowe http://www.schoolofwisdom.com/tagorequotes.html |
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°
EDITORIAL
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Lecture about Spiritism, Mediums and
Mediumship in Brazil |
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° THE CODIFICATION
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THE GOSPEL
ACCORDING
TO SPIRITISM - CHAPTER VII - INSTRUCTIONS FROM SPIRITS: Pride and
Humility |
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° ELECTRONIC BOOKS | |||
CHRISTIANITY AND SPIRITUALISM by Leon Denis | |||
° SPIRIT MESSAGES | |||
The Freedom of Men
(Facade Men) |
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A Campaign to Understand Skepticism | |||
1st Spiritist Weekend in Lily Dale - NY - July 21-22, 2006 | |||
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First
United States Spiritist Medical Congress |
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GEAE's Virtual Meetings |
° EDITORIAL |
Lecture about Spiritism, Mediums and Mediumship in Brazil
at
the Parapsychology
Foundation's Library
Nowadays
there is an increasing interest about Spiritism and its view of the
faculty of
Mediumship and the consequence of its practice. Although Spiritism was
born in
France in the mid eighteenth century, it flourished in Brazil at the
dawn of
the nineteenth century, making the country the number one spiritist
land in the
world today.
Furthermore,
there is also an intriguing and fascinating interest about the way how
Spiritsm
have affected peoples' life in Brazil, as well as attracted the
attention of
the students of the fields of psychology, parapsychology, medicine and
psychiatry, which had given rise to much research related with the so
called
holistic or alternative therapeutics. Scholarly works such as David J. Hess's
Spirits and Scientists -
Ideology, Spiritism and Brazilian Culture,
an Assistant Professor of Anthropology in the Science and Technology
Studies
Department at Rensselaer Polytechnic Institute, which derives from the
author's
research done for his doctoral dissertation at the Department of
Anthropology
of Cornell University in 1987, is continually increasing.
On the 19th of July, 2006, at the Eileen J. Garrett Research Library, in Greenport,NY, the Parapsychology Foundation sponsored a lecture aiming to acquire a better understanding of the puzzle behind the constant flourishment of Spiritism in Brazil. There could be no better location to host this event, for the foundation, an extraordinary legacy handed to mankind by the gifted medium and pioneer of psychic research, the late Eileen J. Garrett, is a nonprofit educational organization that for over 50 years had supported research and scientific inquiry into the psychical aspects of human nature.
Alexander Moreira-Almeida, a Brazilian clinical psychiatrist and currently a postdoctoral fellow at the Center for Spirituality, Theology and Medicine in the Department of Psychiatry at Duke University Medical Center, was invited to speak about the subject of "Spiritism, Mediums and Mediumship in Brazil from 1900 to the Present". The speaker, who also worked as the Director of the Center for the Study of Religious and Spiritual Problems - NEPER, at the Institute of Psychiatry of the University of São Paulo, Brazil, obtained his M.D. degree from the Federal University of Juiz de Fora in 1997, completed his psychiatry residency at the Institute of Psychiatry at the University of São Paulo in 2000, and his Ph.D. in Health Sciences in the same university in 2004. His doctoral thesis is focused on the phenomenology and psychology of mediumship and he has published a number of articles on the subject in such journals as Social Science and Medicine, Psychotherapy and Psychosomatics and Transcultural Psychiatry.
In his talk, Mr. Moreira-Almeida addressed a very focused and engaging audience, one not to be evaluated by its number, but rather by its high amount of interest in the subject of the lecture, and conveyed to them an overview about Spiritism and the most influential mediums in the history of the Brazilian Spiritist Movement. In the first part of his lecture he spoke about the education and the unique role played by the French philosopher and scholar Hippolyte- Léon Denizard Rivail, better known as Allan Kardec, who carried out the work known as The Codification. This imense work represents the enterprise undertook by Allan Kardec in a form of a scientific investigation upon the phenomena of spirits' manifestations by the study, comparison and analysis of the answers given through mediums from different countries throughout the world and the final compilation of it into the philosophy he called "Spiritism" or "Spiritist Doctrine". The speaker explained that "Kardec regarded Spiritism as a science and philosophy with moral, not religious, implications – contrary to popular thought" and that it was defined as "a science which deals with the nature, origin and destiny of Spirits, as well as their relationship with the corporeal world". In the continuation of the first part of his speech, Mr. Moreira-Almeida referred to the basic literature that comprises the Spiritist Doctrine, whose main source, he strongly emphasized, was not Allan Kardec himself, but the Superior Spirits who used and guided him as an intermediary in order to convey a message of extreme importance for the sake of the future of mankind. Then he spoke briefly about the books which comprise the basic teachings of the Spiritist Doctrine, giving special emphasis to The Spirits' Book, the Revue Spirite and The Mediums' Book. The first one came into light in the year of 1857 and according to Kardec himself, "In a special sense, [it] contains the doctrine or theory of spiritism; in a general sense, it appertains to the spiritualist school, of which it presents one of the phases." The Revue Spirite was the Journal for Psychological Studies of the Parisian Society for Spiritist Studies, founded by Allan Kardec in 1858. The twelve volumes of the magazine [1858-1869] was published by Kardec himself, and all the works of the society was under his direct supervision. It was during the weekly meetings of the Society that a good deal of the studies and mediumship activities took place. To The Mediums' Book Mr. Moreira-Almeida employed much emphasis in his speech, not only for the fact that it held a direct connection with the main aspect of his lecture, but also because of the important role that this work, which was published by Allan Kardec in 1861, played in the understanding of mediumship and the consequences of its practice.
In the second part of the lecture, the researcher spoke about the important role played by a few great spiritist mediums, who greatly contributed with their mediumship activities and helped pave the way for Spiritism to firmly take root in Brazil and become the greatest spiritist country in the world.
Inevitably, Francisco Cândido Xavier, who was born on April 2nd, 1910 and died in June 30th, 2002, better known as Chico Xavier, had to appear as the first one in this list. Even though he was poorly educated, this medium channeled 412 books, whose content touches upon a wide variety of matters, such as poetry, philosophy and science, among other issues. In the year of 1932, at the age 22, he channeled his first book, Párnaso de Além-Túmulo (Poetry From Beyond The Grave), which contained 259 poems revealed to Mr. Xavier by the spirits of 56 deceased Brazilian and Portuguse poets, amongst them, some of the most famous in their own land. His books were translated into many languages and sold over three million copies throughout the globe, which could have made him a millionaire, but the medium never accepted payment and always disclaimed personal credit for their authorship, strongly emphasizing that he was simply an instrument of the spirituality. The proceeds were entirely donated to charity. Mr. Xavier is known to Brazilians of all religious backgrounds as a man of a great moral authority, modesty and sincerity, who devoted his psychic gifts to the service of mankind.
In the course of his speech, Mr. Moreira-Almeida talked about the important work that the Brazilian medium Divaldo Pereira Franco is undertaking in order to spread the good news about Spiritism throughout the world. At the age of eighty, he also is a prolific medium who has channeled almost 200 books, and 70 of them have already been translated into 15 different languages. He has also devoted his entire life to charity, especially to the care of children in need.
In 1952 he founded an institution called Mansão do Caminho (Mansion of the Way), which is located in a poor suburb of one of Brazil's greatest cities: Salvador, in the State of Bahia. It was established to provide housing and care for orphaned children through a system of foster care and now, after 50 years of operation, it has become a large educational institution that provides assistance fo more than 3,000 children and teenagers everyday, free of charge. His books have sold an impressive 7 million copies and all of its proceeds are used for the maintenance of the Mansão do Caminho. Aside from all of these achievements, Mr. Franco is a renowned international speaker and has given more than 10 thousand lectures and lectured in 52 countries in the continents of Europe, Asia, Africa and the Americas. Due to his life of dedication to others, he has received many honorific titles from governments and universities throughout the world, such as the degree of Doctor of Parapsychology Honoris Causa from Cyberam University in Illinois, among others.
In the second part of his speech, Mr. Moreira-Almeida mentioned the name of another great Brazilian spirititist medium, José Pedro de Freitas, most widely known as Arigó, about whom there is an intriguing and interesting book written by the American writer John G. Fuller - Arigo: Surgeon of the Rusty Knife, a must-have on the shelves of any student of the phenomena of paranormality.
At last, the speaker referred to the mediumship of Carmine Mirabelli, Luiz Antonio Gasparetto and João Teixeira de Freitas, the latter better known as John of God and currently the most known Brazilian spiritual surgeon/healer, who was subject to an investigation undertaken by Mr. Moreira-Almeida along with two other researchers, whose conclusions was published in the Portuguese article: Cirurgia Espiritual: Uma Investigação (Spiritual Surgery: An Investigation). The speaker stressed the fact that the three mediums mentioned above are not spiritists mediums, and as a result they do not strictly follow the advices indicated by the Spiritist Doctrine in regard to the practice of mediumship.
The third and last part of the lecture was dedicated to a questionnaire session and it was quite easy for one present to come to the conclusion that the audience, although not great in numbers, showed a high level of interest and participation, and sought to absorb the most information about the subject at hand. There were many interesting questions and I would like to share some of them with the readers. - How did you (the speaker) get involved with this studies? - Are some of these mediums consulted by government agents? - How can one become a medium? - How does the Roman Church react to Spiritism? - What are the most interesting research(es) being undertaken now in the field of Parapsychology? - And the list goes on.
The final part of the lecture was indeed transformed into a great moment of a highly motivated interaction between Mr. Moreira-Almeida and the attendees. We will refrain from reporting the answers given by the speaker to all the questions, for the sake of the concision of this notice.
Last but
not least, I would like to thank Mrs. Coly, the Executive Director of
the
Parapsychology Foundation for her kindness and amiability, who managed
to make
everyone feel at home during the event. She kindly accompanied myself
and my
son, along with Mr. Moreira-Almeida and family for a delicious dinner
at one of
the coziest restaurant of Greenport. There, she was able to share with
us a
glimpse of the extraordinary work of her grandmother Eileen J. Garrett
and the legacy that she
now carries on with a strong sense of responsibility and devotion,
during which
we listened in amazement.
Antonio
Leite (GEAE)
° THE CODIFICATION |
PRIDE AND
HUMILITY
11. My dear friends, may the peace of the Lord be with you! I am come in order to encourage you to follow the good pathway.
The humble Spirits, who in other times inhabited the Earth, have been commissioned by God to enlighten you. Blessed be the Lord for the grace that He has granted us of being able to help you improve. May the Holy Spirit illuminate me, so helping to make my words understandable and grant me the favour of being able to put them within reach of all! You who are incarnate, who undergo trials and are searching for the light, I pray that the will of God come to my aid so that I may make His teachings shine before your eyes!
Humility is a virtue much forgotten amongst you. Of the many examples given very few have been followed. However, is it possible to be charitable to your neighbour without being humble? Of course not, because this sentiment reduces mankind to the same level by telling them they are brothers and sisters who should help one another mutually, which leads then to a state of goodness. Without humility you are merely adorning yourself with virtues you do not possess, as if you used clothes especially for the purpose of hiding some physical deformity. Remember He who saved us; remember His humility which was so great as to put Him above all the prophets!
Oh, you who are rich! While sleeping beneath your golden ceilings safe from the cold, are you unaware that thousands of your brothers and sisters, who in God's eyes are worth just as much as you, sleep upon straw? Are not those who go hungry your equals? I know full well that your pride revolts at my words. You agree to give alms, but you will never shake their hands! "Why so!" you will say, "I, who am of the noblest blood, one of the great of this Earth, equal to those miserable wretches covered in rags! This is a vain Utopia of pseudophilosphers! If we are equal, why would God have placed them so low and me so high?" It is quite true that your vestments are not alike, but if you undressed yourselves what difference would there be between you and them? Nevertheless, those of noble blood would say there is a chemical difference; but till today no such difference has even been discovered between the blood of a lord and that of a plebeian, or that of a master and that of his slave. Who can guarantee that in the past you too have not been wretched and unfortunate as they are now? That you too have not begged for alms? Who can say that one day in the future you will not beg alms of one you despise today? Are riches eternal? Do they disappear when the body extinguishes itself? After all, the body is nothing more than the perishable covering of the Spirit! Ah! Cover yourselves with a little humility! Cast your eyes finally on the reality of the things of this world, on what leads to greatness on the one hand and debasement on the other. Remember you will not be spared from death, for no one is; nor can your titles be preserved from its blow, which may strike today, tomorrow or at any hour. If you bury yourself in your pride, oh, how much you will have to lament! Then you will be deserving of great compassion.
You who are so full of pride, what were you before you became noble and powerful? Probably you were beneath the lowest of your servants. Therefore, bow down your haughty brows, for God can cause you to fall at the exact moment when you most exalt yourselves. All men are equal on the divine scale of justice; only virtue marks the distinction in the eyes of God. All Spirits come from the same essence and all bodies are formed from the same matter. Your titles and names modify nothing. They remain in the tomb and in no way contribute to the possibility of enjoying the fortunes of the chosen. Their titles of nobleness are based solely on acts of charity and humility.
Poor creature! You are a mother! Your children suffer! They are cold and hungry while you, bent under the burden of your cross, go out to humiliate yourself in order to bring them bread! Oh! I bow down before you! How saintly and noble you are, how great in my eyes! Pray and wait, because happiness still is not of this world. God will grant the Kingdom of Heaven to the poor and oppressed who have confidence in Him.
° ELECTRONIC BOOKS |
This book is out of print indefinitely
1st Electronic Edition by
the Advanced
Study Group of Spiritism (GEAE)
2006
CHAPTER II
THE AUTHENTICITY OF THE GOSPELS
In far off times, long before the
coming of Christ, the word of the prophets prepared man for the deeper
teachings of the Gospel. But, already distorted during the centuries
before
Christ, the Old Testament gave a very faint indication of the higher
truths. ¹
"The eternal truths which are God's thoughts" we
are told by an eminent Individuality in space, have been communicated
to the
world at all times and in all places, and fitted for all comprehensions
with
fatherly goodness. But man has often misunderstood and
neglected them.
Disdaining the high principles taught, carried away by his passions, he
has
passed by these great things without seeing them. This indifference to
moral
beauty is a cause of decay and corruption, and would drive nations to
their
ruin, if the hand of adversity and the great commotions of history, by
profoundly shaking the souls of men, did not lead them back to truth.
Jesus came, a powerful Spirit and divine missionary, an inspired medium. He came, incarnating Himself, among the humble of this earth, so as to give an example of a simple and yet grand life, a life of abnegation and of sacrifice, which was to leave on earth uneffaceable traces.
The
great figure of Jesus surpass all the conceptions of
thought, therefore it cannot have been created by the imagination. In
His soul,
celestially serene, we see no blot, no shadow. All-perfection creates
such a
perfect harmony, that it appears to us as our ideal realised. His
doctrine,
full of love and light, is especially addressed to the poor and humble,
to
those men and women of the people, crushed under the weight of matter,
who
await in suffering and trial the words of life which are to comfort and
raise
them.
And this word of life comes to them with such penetrating
sweetness, bringing with it such faith and joy, that it dispels all
their
doubts and draws them to Christ.
What Jesus meant by "preaching the kingdom of Heaven" to the humble, was making intelligible to all the knowledge of immortality and of the Universal Father, the Father whose voice is heard in the heart and conscience.
Little by little, this doctrine, verbally transmitted in the early times of Christianity, became changed and complicated under the influence of the contrary currents which agitated Christian Society.
The
Apostles, chosen by Jesus to continue His mission, had
been able to grasp His meaning, having received the impulse of His will
and
faith. But their knowledge was limited, and they were only able to
preserve
piously and lovingly the traditions, the high moral thoughts and the
desire for
regeneration which had been implanted in them.
In their journeying through the world, the apostles
contented themselves with creating, in town after town, groups of
Christian to
whom they revealed the essential principles of their faith, and then
hastily
moved on, to carry the "good news" to other countries.
The Gospels, written in the midst of the convulsions of the
death-struggle of the Jewish nation, as well as under the influence of
the many
controversies of early Christians times, show the traces of the
passions and
prejudices of the period, and of their reaction on the minds of men.
Each group
of "the faithful", each community, had its own Gospels, which
differed more or less from those of others. ²
Great dogmatic quarrels agitated the Christian world and brought about bloody struggles in the Empire, until Theodosius, by giving supremacy to the Papacy, imposed on Christianity the opinion of the bishop of Rome. From that moment, individual thought, creating many diverse systems, was as much as possible suppressed.
So as to put a stop to the diversity of views, at the time when several Council had been discussing the nature of Jesus, some admitting, some denying His divinity, Pope Damasius confided to St Jerome in 384 the task of drawing up a Latin translation of the Old and New Testaments, which translation was henceforward to be considered as the only orthodox one and to regulate doctrines of the Church. It was what was called the "Vulgate".
This work was one of great difficulty. St Jerome, by his own account, finding himself confronted by as many different versions as there were copies of the Gospels. This infinite variety forced him to make a choice and remodel extensively. In the prefaces to his works, which have been gathered together in one famous book, he expresses the alarm he felt at the responsibility he incurred. Here, for instance, is the one he addressed to Pope Damasius, above his Latin translation of the Gospels.
"From an old work, you oblige me to make a new one. You wish me to judge between the different versions of the Scriptures which are scattered throughout the whole world, and as they vary among themselves, I am to select those which agree with the true Greek text. It is a pious labour, but perilous daring on the part of one who is to be judge by all, to himself judge others, an to try to change the language of an old man, and to bring back to youth a world already old.
"Truly what learned man, or even what ignorant one, but will, when he reads for the first time, the new version, and sees that it disagree with the one he is accostumed to read, cry out at once on me, accusing me of sacrilege, of forgery, because I have dared to add, change and correct the ancient books.
"Two reason comfort me under these accusations. The first is that you, the sovereign Pontiff, have commanded me, and the second is that truth cannot exist in things that differ, even if they have the approbation of the wicked.
"This short preface applies only to the four Gospels which are in the following order, Matthew, Mark, Luke and John.
"After having compared a certain number of Greek Versions from among the oldest, which do not differ essentially from these Versions, we have combined them in such a fashion (ita calamo temperavimus) that, correcting only what appeared to us to alter the sense, we have kept the rest as it was." ³
Thus, it was according to a first translation from Hebrew into Greek, for the versions bearing the names of Mark and Matthew, and, in a more general manner, from numerous copies all differing among themselves (tot sunt enim exemplaria quot codices) that the Vulgate was put together, corrected, augmented and modified, as the author himself admits, from ancient manuscripts.
This official translation, which was certainly intended to be final by the Pope who ordered its execution, was nevertheless remodelled at various times by order of other Roman Pontiffes. That which was considered good between the years 386 and 1586, and was approved by the Council of Trent, was declared insufficient and erroneous by Sixte-Quint in 1590. A new revision was made by his orders, and that edition which bore his name was again modified by Clement VIII, whose edition is in use to-day. From this the French translations of the Canonical books, which have been tampered with so often during the ages, have been made.
Nevertheless, in spite of all these vicissitudes, we do not
hesitate to admit the authenticity of the Gospels in their primitive
texts. The
word of Christ appears therein with power, and all doubt must vanish
under the
spell of His sublime personality. Through the altered or distorted
version, one
feels the force of the grand original idea. The hand of the great Sower
is seen
in the depth of these teachings, in which are united moral beauty and
love, and
one recognises a celestial envoy.
But, beside this powerful hand, the feeble hand of man has
introduced into these pages weak conceptions, which do not agree with
the
fundamental thought, and which provoke incredulity.
If the Gospels are acceptable on many points, it is still necessary to submit them as a whole to the verdict of reason. All the words and deeds recorded in them cannot be attributed to Christ.
During
the period which separated the death of Jesus from
the final compilation of the Gospels, many sublime thoughts had been
forgotten,
many doubtful things had come to be accepted as true, many badly
interpreted
precepts had warped the original instruction. The most beautiful, the
strongest
branches of this tree of life had been cut off to serve various ends.
Man had
smothered at their birth those great principles which would have led to
peoples
to the true faith which they are still seeking to-day.
The
thought of Christ still lives in the teachings of the Church and in the
sacred
writings, but mixed with diverse elements of all kinds, introduced by
the popes
and the councils, in order to assure, to fortify and render absolute
the
authority of the Church. That is the object which has been pursued
through the
ages, and which has caused the constant remodeling of the original
documents.
In spite of all, what yet remains in the Church of truly Christian
spirit, has
been sufficient to engender admirable works, works of charity which
make the
glory of the Christian Churches, and which show up strangely in company
with
the ambitious enterprises with which are surrounded, enterprises
inspired by
the love of power and material advantages.
A great work would be necessary to separate Christ's real thought from the mass of the Gospels, a work possible, though arduous, for those inspired and guided by a sure intuition, but impossible for those who would undertake to wander, trusting only to their own faculties, through this labyrint, in which are mixed truth and fiction, the sacred with profane, the genuine with the false.
In all ages certain men, under the impulse of a superior force, have consecrated themselves to this difficult task.
Supported and illuminated by that divine spark which only shows itself intermittently to men, but which is never extinguished, they have braved all acusations, all tortures even, to affirm what they believed to be the truth. Of such were the Apostles of the Reformation. They died at thei post, but from out of space they still support and inspire those who fight for this great cause. Thanks to their efforts the darkness of night is beginning to lift from many souls, and a brilliant dawn is at hand.
It is by the aid of the light conveyed by this new revelation, both scientific and philosophical, which has alread spread throughout the whole world, under the name of Modern Spiritualism, that we will seek to free the doctrine of Jesus from the obscurity in which the work of centuries has developed it.
We shall thus arrive at the conclusion that His doctrine and that of the spirits are identical, that Spiritualism is simply the return to primitive Christianity under more definite form, and we shall do so with an imposing train of experimental proofs which will render impossible the renewed misrepresentation of the ideas of Christ.
³ Works of St Jerome,
edition of the Benedictins 1693, V. I. Col. 1425 .
Next: CHAPTER III - THE HIDDEN MEANING OF THE GOSPELS
° SPIRIT
MESSAGES |
° RECENTLY HELD EVENTS |
Ademir
Xavier (GEAE editor)
We
Spiritists are truly willing to understand Skeptical mind
because we all know we are all sons of the same creation and gravitate
toward
the same aim.
We live in a world in which
Science
has attained a considerable level of notoriety. To some extent we can
say that
Science has substituted old beliefs and even religious conceptions on
the minds
of many world citizens. Well educated people would hardly present any
opposition to scientific propositions, no matter the degree of
understanding
that these people may have on the matter. Skepticism as any other
belief
presents itself as representing science when the question is to defeat
truth
against what they say are “claims
for the paranormal”.
We would
like to
understand such philosophical position and are requesting contributions
from
both Spiritualist and skeptics alike (see below).
1) What do you
think about the
opposition of modern scientists to spiritualist beliefs? Do they
provide a
strong argument against spiritualist claims?
2) How will you,
Spiritualists and
Spiritists alike, prove your
statements?
3) Scientists are
above all, the most
educated people to
judge these phenomena. If they are not, are you going to substitute
them?
4) You explicitly
describe Spiritism and
Spiritualism as sciences.
How can you be sure about that (prove your statement)?
5) But if they are
sciences, where are your
laboratories? What are
your methods? How does your science progress?
See
the
answers and new questions in
the next SM issues (there is no deadline for the campaign. Start:: at
SM issue
# 76).
After
compilation of questions and
formulation of answers, we can publish a special issue on the topic
(Skepticism) summarizing the main conclusions, references and
suggestions of
future study.
° UPCOMING EVENTS |
SATURDAY, OCTOBER 7, 2006
9am – 12pm |
Spirituality in Patient Care |
12 – 1pm |
Lunch break |
1 – 1:40pm |
The Spiritist Medical Paradigm |
1:40 – 2:30pm |
Why Must I Suffer? - Searching for the Soul in
Psychiatry |
2:30 – 3:30pm |
Mental Disease in Spiritist & Medical
Treatment |
3:30 – 4:10pm |
Spirituality and its Association with
Cardiovascular
Disease |
4:10 – 5:20pm |
The Impact of Reincarnation on the Paradigm of
Change |
5:20 – 6pm |
Organic and Psychic Phenomenology of Mediumship |
SUNDAY, OCTOBER 8, 2006
9 – 11am |
Near
Death Experiences – NDE and |
11:10am – 12pm |
Spirit Attachment, Spirit Release and Soul
Integration |
12 – 1pm |
Lunch break |
1 – 1:40pm |
Forgiveness and Reconciliation |
1:40 – 2:20pm |
Transdimensional Physiology |
2:20 – 3:20pm |
Universities and Spirituality in the 3rd
Millennium |
3:20 – 4pm |
The Multiple Faces of Depression |
4 – 4:40pm |
Scientific Evidence of Intercessory Prayer: A
Systematic
Review |
4:40 – 5:20pm |
Scientific Evidence for Life after Death:
Research on
Mediumship |
5:20 – 6pm |
Love and its Healing Power |
Our goal in this study is a simple one, where everyone is seen as a student aiming to promote a friendly and salutary interaction of fraternal and mutual help, which will enable each and every one of the participants to boost their level of knowledge and spiritual awareness.
Although we select the topic of study at each meeting, we are open to questions, comments and input of a broader perspective and all the participants are allowed to take part in in the discussions taking place at the meetings. The meetings have already been ongoing for a year and it has been a great and fulfilling experience to all of us.
The group - GEAE-Spiritism to the World - can be found at Paltalk, inside the category Religious. You may join with a simple double click, on the hours and dates above, and the operational process that allows you to actively participate in the studies is very easy and self-explanatory.
We also invite you to keep checking Paltalk, for we may open the group occasionally at no scheduled dates and times in order to handle informal conversation with those interested in learning about Spiritism in general. If you do so and find the group active, just come in and feel free to talk to us and tell us about your experiences and place your questions that we will be glad to answer them according to the view of the Spiritist Doctrine.
Electronic weekly report in Portuguese - Boletim do GEAE
(Free) subscriptions http://www.geae.inf.br/
Send your comments to editor-en@geae.inf.br
Editorial
Council - mailto:editor@geae.inf.br
Collection in Portuguese (Boletim do GEAE)
Collection in English (The Spiritist Messenger)
Collection in Spanish (El Mensajero Espírita)