Advanced Study Group of Spiritism
http://www.geae.inf.br/
Founded on October 15th 1992
The Spiritist Messenger - Monthly Electronic Report
of the GEAE Group
GEAE 12th year - Number 52 - distributed: July 2004
"Unshakable faith is only that which can face reason face to
face in every Humankind epoch."
Allan Kardec
|
"Our
ability to reach unity in diversity will be the beauty and test of our
civilization."
|
Gandhi |
Applied Spirit
Science
We
can read, study, and discuss the books of Kardec and books by other
Spiritist
authors until we have every word memorized, but are we applying
this
knowledge to change our inner selves?
If
we are learning and using what we are reading,
then each of us must do no wrong and, do as much good as
we are able, each according to our capabilities. The aim of
learning about
the Spiritist Doctrine is moral self-improvement: in thought, word, and deed. This means
we must
act and change; we must apply what we learn. We may be able to fool
those
around us but we cannot fool God or our spirit guides regarding our
intentions
in these areas. As Spiritists, we cannot plead ignorance of spiritual
laws upon
our return to the spirit world.
Over
145 years ago, when Kardec was observing the phenomena of mediumship,
and
so-called psychic phenomena, it was very new and many people in the
world had
no idea regarding its most basic of spiritual concepts. Superstition
abounded!
Now, most people logically believe: that we each have a soul; in the
existence
of a spirit world; in the faculty of mediumship; and that the
inhabitants in
the material world can make contact with the inhabitants in the
spirit world. What
they DO NOT necessarily know about is the complex philosophical,
psychological,
moral, scientific, and religious ramifications behind these
phenomena.
And, they may not know about them unless we do our part to teach them;
but not
only through reading and study of the Doctrine, it will be more
importantly
taught through the application of its principles. We must not only
instruct
people’s minds but we must also touch their hearts!
Kardec
came to earth for the mission of scientifically studying and codifying
what can
be called the basic knowledge of these natural
spiritual laws. It is our mission now to apply them as best we
can and instruct others in this application. We are all
imperfect but, if
our intentions are sincere and serious, we will be rewarded. Will we make
mistakes? Of
course, because we are mere mortals! But, to wait until the relative perfection of the human
race to
apply spiritual laws we already know about is ludicrous. We must have
confidence in ourselves and in our spirit guides and above all, faith
in the
Creator.
How
do we apply spirit science?
We, on an individual level, try to
improve in our own conduct and de-materialize ourselves as much as
possible
because this helps to transform and evolve our souls.
If we are mediums: we study,
properly orientate ourselves, and use our faculty to help ourselves
first, then
others.
If we feel
capable, we open Spiritist Centers to conduct study groups, healing
sessions,
and spirit communication sessions. We need to apply that knowledge we
have, to
assist and instruct all those in need of learning about “the whys and
wherefores of Life.” We do not have to have college degrees or study
Spiritism
for many, many years in order to accomplish these activities; having
basic
Spiritist knowledge with sincere and serious intentions is a start… and
through
practical experience, and with the assistance of one’s spirit guides,
one
learns much by doing.
The
spirit
session itself is the most dynamic tool in which Spiritists can apply
spirit
science. The spiritual
dynamics between director,
mediums, and attendees working in total harmony
(with their counterparts in the spirit world) can touch the
hearts and souls of all involved. One short moment,
wherein a person can speak to a dear loved who has disincarnated
(through a medium’s faculties) who they thought lost, can provide more
spiritual sustenance, inner solace, and proof of the afterlife than
that person
reading ten chapters from The Spirits Book. Forever,
that
person’s life has been changed, for their very soul has been touched!
Through
the spirit session, spirits communicating through mediums bring:
spiritual
consolation, magnetic healing, spiritual guidance, tremendous
inspiration, and
provide to those who need it, proof of the afterlife and proof that
death is
only a change of residence. There can also be assistance given to those
disorientated in the spirit world from us here in the material world.
The spirit
session provides to all of us a small view in a window into the spirit
world
where each of us have come from and (by studying the various types of
spirit
communications received) we learn of the different possible types of
conditions
which may await us upon our eventual return
to that world. How intriguing, interesting, and beautiful! I
have been a medium for over 22 years and have co-run a Spiritist Center
for
over 23 years and I learn something new at each spirit session. I have
experienced and seen such wonderful reactions and experiences by
persons in
attendance, myself in my own Center, as well as in others I have
visited.
It
is so sad to
be contacted by so many people who have the faculty of mediumship but
have no
where to practice it; by those with spiritual problems with no where to
go; and
by those who need consolation in knowing that their loved ones still
exist and
cannot relieve their grief; and by those who are
terrified of death.
I can only speak
about what is happening in the United States and I see many groups emerging wherein people seek
communication
with the spirit world. People watch popular mediums
on TV, go to
their seminars, and make arrangements for private sittings with them at
exorbitant fees; there are The Conversation with God groups (based
on the popular books); there are many “development
circles” being established through the avenues of Buddhism, American
Indian
lore, Wicca and pagan rites and rituals; there are the Spiritualist churches; The Science of the Mind
groups; The Course in Miracles groups; and many, many
other
groups, some with quite a mixture of different beliefs. All are searching
for spiritual
truths by applying the laws of spirit science the only way they know,
for the
physical sciences have not answered their questions about the purpose
of life
and have left their soul feeling cold.
The
time is here and now,
more
than ever before, as it was said in the Bible:
“And
it shall come to pass in the
last days, saith God, I will pour out of My Spirit upon all flesh; and
your sons and daughters shall
prophesy, and your young men shall see visions, and your old men shall
dream
dreams: And on my servants and on my handmaidens I will pour out in
those days
of My Spirit; and they shall prophesy.” (Acts, 2: 17 & 18)
Yvonne Limoges – Editor
GEAE
Family
Ernest O' Brien, through Francisco Cândido Xavier
(message received on
July 9, 1965 in New York City, USA,
reproduced from the
Chapter 42 of the book Entre Irmãos de Outras Terras / Among
Brothers of Other Lands. Rio de Janeiro: FEB, 1994)
Tremendous
surprise takes place in our mind at the moment of death. Contrary to
our former opinions we are alive. The body came back to the inorganic
kingdom as subject of universal change and we recognize that death is a
rebirth. Dissolution occurs in the form, but the soul is the same. The
spirit rises from the deserted brain and thus becomes a new being.
During this transformation physical sensation would call us back; while
this is happening the conscience awakes. Then we must run through our
accounts, Many times we have run up a lot of debts which need to be
paid. We do not always account for our mistakes, but karmic law knows
everything about it and these debts are carried forward to balance our
next existence; because of this, we shall return, by means of a new
birth.
Generally we are
born again among those who are our own enemies of past lives, in order
to face them and overcome old offenses. Sometimes, they reappear in a
home under different forms and they are called father or mother,
husband or wife, friends or neighbors.
The possibility
of reequilibrium is restored. Love’s practice opens the door to
understanding.
If mistakes were
made yesterday, we need to correct them today.
Reincarnation
brings enlightment about the dislikes and the sudden hostilities in
family circles that apparently have no sense. For this reason, we have
in our earthly home a school of self-redemption in which suffering
accomplishes its fulfillment.
Obstacles in a
family may be the way where love guides to a better living, for
patience gives strength.
Not only
discipline in a family is essential but a home demands that you become
unselfish and have consideration for others. These things cannot be
accomplished by promises and displays. This achievement is realized in
the silence of the soul in its desire to assure happiness to its own
relatives.
Be mindful of
charity in your own house. Make use of the advantages of the passing
moment. Almost always you will find yourself in a family to work out
self-purification. Do not retard it. You will have to give account of
your life. The opportunity is at hand. Try to love and to forgive in
the home more and more; if you are doing this, you will be able to say,
I won.
*
Would You Choose a Difficult Life or an Easier One?
Received
inspirationally by Yvonne Limoges
While in the spirit world, before we incarnate into our next material
life (depending on our moral, spiritual, and intellectual level) we
have certain choices as to what types of trials and tribulations we
will accept. Would you choose an easy life, or a more difficult one?
Would you choose one that you could sail through with ease and only
advance a little, or, select one fraught with great difficulties to
surmount, wherein you could expiate and pay back many debts you had
incurred from past lives, and advance more swiftly along your soul’s
progression upward?
Your superior spirit guides would
advise you that you have the ability to accomplish and can succeed in
the more difficult choice, but it would take much effort and
perseverance on your part. Yet there is always the chance, due to
freewill, you may not fully complete it, nor even succeed at all, in
the tasks set before you if you become despondent or do not put forth
your full efforts for one reason or another. You would have to have
much inner strength, fortitude, and faith, if you were to come out
victorious from that difficult life filled with much sorrow, suffering,
and trial.
In the spirit world our
perspectives are different then when we are in the material world. We
choose many difficulties we might not think about while contemplating
it from within this harsh material world. Those who would wish to
advance more swiftly by expiating much sorrow and wrongdoing they have
caused to others in their past lives, and, those who would want to make
amends to make up for their past life evil deeds, would choose the more
demanding and difficult life requiring more effort from us.
If your life is full of great
heartache and sorrow, if you suffer much, you may have chosen that
life’s harder path. It is the perfect set of circumstances for you to
advance. But, you can support it; you can succeed. Remember material
life is transitory. Your soul lives longer periods in the spirit world
then in these lowly material worlds.
In addition, you are never alone
in your efforts to support trials and tribulations because your spirit
guides are right there beside you. Call on them to ease your burdens
with their morally superior and spiritually tranquil fluids that will
envelope you, filling you with an inner peace to support whatever pain,
sorrow, or suffering that may come your way. They will not take away
the pain and difficult tasks before you, but they can bring spiritual
solace and strength to fortify your soul in supporting them. They can
inspire in you, faith and hope for the future, where your soul will
receive the full fruits of all your hard labors.
What relief and what glory if one
succeeds in fulfilling all our allotted tasks; to have paid back so
much debt and advanced so much more within that lifetime of sorrow,
then to have chosen the easier path. By choosing the more difficult
life, we will have reduced the number of lifetimes we must succumb
ourselves to, and we will arrive at our goal as a purified spirit much
quicker. Oh yes, how glorious it is, when one is the victor!
SPIRIT SCIENCE
Spiritual and Moral Laws
3 - The
Universal Fluid
(The Spirits Book-
First Book Chapter II & Chapter IV)
- It permeates all of Creation and is the most
primitive substance in the Cosmos. It has special properties of which
we cannot understand or know at this time.
- It is the intermediary between spirit and matter.
- It is fluidic and is subject to innumerable
combinations with matter, which together give it properties of which
apart from it, it would not have.
- In our present state of existence we can only
feel and see some of the variations of the universal fluid, an example
being electricity.
- It is the vehicle upon which thoughts and
feelings can be carried (examples: telepathy, telekinesis, and prayer).
- It is the vehicle that allows for spirits to
communicate between themselves in the spirit world and, allows them to
communicate with humans, in the material world, and vice versa.
- The universal fluid is also involved as a force
in facilitating spiritual healing (the “laying on hands,” magnetic
passes, and the like).
- Those persons who have strong faith (and with the
force of their will power and strong desire) when directed towards acts
of goodness, unconsciously use the universal fluid to perform what many
would call miracles but, are nothing more then the exercise of a
natural phenomena.
- What
Spiritism calls the vital principle (which allows things to become what
we would call “alive” and have action and movement) originates from the
universal fluid. The amount of vital principle in an organic being
varies. This fluid can be transmitted from one individual to another
through the force of a being’s will. Some may be more able to do this
then others. Upon the physical death of an organic being, the vital
fluid returns to its original source, the universal fluid. (Note: the
vital principle is not the spirit, or soul.)
4
- The Spirit and the Spirit World
(The
Spirits Book- First Book Chapter II & Second Book Chapter I)
The Spirit (or Soul) and The Spirit World
- A spirit
is the intelligent principle of the Cosmos. It is “who we are.” It
contains our intelligence, our will, and our personality. A spirit
retains its individuality, whether in the material or spirit world.
- Spirits
have no gender and do not procreate. Spirits incarnate into male and
female bodies in the material world, depending on the type of
incarnation that is necessary for the advancement of a particular
spirit.
- A spirit’s
original and true home is in the spirit world. This spirit world exists
all around us although we are mostly unaware of it while we are in the
material world.
- Time and
space in the spirit world does not exist, as we know it in the material
world.
- When the
spirit returns to the spirit world (depending on its level of
advancement) it can generally remember its past lives and all the
knowledge it has gained in those past lives. There it can truly be
itself at its full potential in intellect, spirituality, and morality;
it is in a freer state of existence. While in a physical body, the
spirit is like a prisoner until the moment of release, in what we
humans call “death.”
- When a
spirit incarnates into the material world it is subject to the various
limitations of the body it may have; some physical limitations are more
severe then others, examples are: mental retardation, blindness,
deformities, and other physical, and, organic related mental and
emotional conditions.
- The spirit
controls its physical body by way of what Spiritists calls the
perispirit (see separate section on this) when it is incarnated in the
material world. The spirit can either control its impulses, or indulge
in the physical sensations it feels through the perispirit from its
physical body.
- The
spirit, when incarnated in a physical body, needs to reenergize itself,
so that is why the physical body (which also needs rest) must sleep.
That is also when the incarnated spirit comes into more direct contact
with spirits in the spirit world. Sometimes spirits remember these
visits as dreams. But most of the time the spirit does not remember its
activities upon waking in the material world because the physical
body’s matter is too dense for these impressions to come through.
- When the
physical body sleeps, the spirit can visit all those friends and
relatives it has known from other lives or those who have passed into
it from their current one before them. It can visit with those loved
ones who are still incarnated in the material world (but are physically
asleep). It can visit with inferior or superior spirits. It can consult
with its assigned “guardian angel” (a more superior spirit guide)
regarding its trials and tribulations in the material world and more
directly receive the advice it may need.
- Spirits
are assigned a spirit protector during their sojourn into the material
world; many times we call them guardian angels. These spirits who are
superior to us having already evolved further, have accepted the
mission of looking after us; they try and influence our thoughts and
inspire in us to do and be good. They act as our conscience.
- A spirit’s
condition in the spirit world, whether happy or unhappy, is the direct
consequence of the degree of its advancement or its imperfections.
Spirits receive and see what they need. Many need much rest from their
trials and tribulations in the material world. Some may report they are
in hospitals or rest homes. Others report they attend classes with
others, learning many things regarding morality and improving their
condition. Depending on the level of morality and intelligence, spirits
receive special assignments. Difficult and very important assignments
go to more superior spirits.
- Spirits in
the spirit world exercise a tremendous influence over humans in the
material world, for good and for bad. Spirits are one of the Forces of
Nature of which conventional science does not yet realize and this is
the primary knowledge of which Spiritism brings to the world in a
logical and concise manner. When this fact becomes general knowledge it
will provide clearer explanations of the processes of: inspiration,
intuition, foreknowledge, spiritual healing, and certain types of
mental and emotional disorders, and much more.
- Superior
spirits, with their moral superiority, have authority over all those
spirits inferior to them and strictly control those spirits in the
spirit world and their influence upon those in the material world. They
do this through a force of their will and can exercise what may be
called a certain kind of “mind control.” Superior spirits also
influence those who are incarnated in the material world to assist
mankind in its intellectual and moral progression. They sometimes
incarnate into our world to inspire and guide mankind through special
missions.
- It has
been consistently communicated to us by the spirit world that the
spirit of the person we know as Jesus of Nazareth, was and is, the most
morally superior spirit to have incarnated upon the planet earth to
date. His mission was to teach Love towards our Creator, Love to one
another, and to bring us the knowledge of an afterlife. We call it the
spirit world (He called it the “Kingdom of Heaven”). He emphasized that
we should concentrate on spiritual matters over material ones (which
are transitory). He is our model to strive for in our own moral conduct.
- Finally,
the Creator’s Will is Supreme over all, whether upon the material or
spirit world. The Supreme Intelligence has a continued influence upon
the direction of the Cosmos (and as a result upon us) in harmony with
universal laws. We just cannot fully comprehend at our present
level of evolutionary stage the influence of the Supreme Intelligence.
But communicating spirits insist that it exists and nothing can occur
without permission from the Divine Will.
Next
Chapters: 5 & 6
MEMOIRS
OF FATHER
GERMAIN
Spirit
Communication received through a medium from the Spiritist
Center La Buena Nueva,
of the former town of Gracia, Spain.
Copied and annotated by AMALIA DOMINGO SOLER
Translated from the
original Spanish by Edgar Crespo
Edited by Yvonne
Crespo Limoges
The Spiritist
Society of Florida, St. Petersburg, Florida, U.S.A.
First Electronic
Edition by GEAE (2002)
A
note from the Translator and Editor
We humbly
present the first English translation from the original Spanish of the
Memoirs of Father Germain copied and annotated by the famous Spanish
SpiritistAmalia Domingo Soler. Our product may not be perfect but God
knows our labors were honest and sincere as we share this beautiful
book with the English-speaking world.
Although the
book is not about Spiritism per se, we feel that the book is very
valuable in reflecting the human side of the Spiritist belief because
this humble Catholic priest, who was also a medium, was an excellent
example of a person with fervent faith in the Creator. In addition, he
had tremendous compassion and a true sense of justice. His religious
beliefs, which included belief in past lives, went beyond orthodoxy to
the universal religion of Love.
As Ms. Soler
states in her Introduction, we also believe that most people will be
spiritually inspired and moved by the account of the life of Father
Germain.
Edgar
Crespo and Yvonne Crespo Limoges
The Spiritist
Society of Florida
St. Petersburg,
FL
May 2002
Introduction
On the
twenty-ninth of April in 1880, I commenced publishing in the Spiritist
newspaper, La Luz del Porvenir [The Light of the Future], the Memoirs
of Father Germain. These were a large series of
communications, which by their delivery and form (resembling a
novel), were delightfully instructive. The spirit of Father Germain
narrated certain episodes of his last existence, in which he had
consecrated his life to consoling the humble and the oppressed, while
at the same time unmasking the hypocrisy and falseness of the officials
of the Roman [Catholic] Church. This latter activity brought upon
him comparable unpleasantness (which was natural), unrelenting
persecution, cruel insults, and death threats, which more than once
came very near to becoming a tragic reality. He was the victim of his
hierarchical superiors and was exiled to live in a small village
although undoubtedly, by virtue of his goodness and special talents, he
could have guided the boat of Saint Peter to a safe port without
foundering. But in spite of the fact that he lived in obscurity in a
remote part of the world, like the hidden violets among the leaves
which exhale their delicate perfume, his righteous soul also exhaled
the delicate aroma of his religious sentiments, the fragrance so strong
that it permeated a great part of the land which caused many of the
nobility, terrorized by the remembrance of their monstrous crimes, to
hurry and prostrate themselves humbly before the poor priest to be
rescued, and asked him to serve as an intermediary between them and God.
Father Germain
gathered many lost sheep, guiding them in a solicitous manner, through
the narrow path of the true religion, which preaches nothing else than
to do good for its own sake; loving the good, for their exceptional
virtues who merit a tender love, and, loving the delinquent, because he
is a sick soul in a grave state who can only be cured with love.
The mission of
Father Germain in his last existence was the most beautiful mission a
man could have on this earth, and since when the spirit leaves
its carnal envelope, he continues feeling in space what he felt here on
earth, he felt the need to liberate his enemies with the necessity of
love and to instruct his fellow man, so he looked for the means of
following his noble sentiments.
Waiting for a
propitious moment, there arrived the opportunity when he found a purely
mechanical speaking medium [an unconscious medium- who remained
anonymous] to whom he had a deep affection for many centuries, but this
was not enough, that medium needed a secretary, who felt, who
understood, and who appreciated what the medium related, and this
secretary was found in my good will, in my vehement desire to propagate
Spiritism, and the three of us worked together on his Memoirs
till January 10, 1884.
His memoirs are
not in a perfect order in relation to the events of his life. He no
sooner relates something from his youth (very dramatically) than
laments the abandonment he felt when he was an elder. But in everything
that he says there is much sentiment, spirituality, and so much love
for God; a profound admiration for His eternal laws, an immense
admiration for Nature,
that when
reading even fragments of his memoirs a troubled soul will be consoled,
the most skeptical spirit will reflect, the most criminal person will
be moved, and all in their own way will look for God convinced
that He exists in the immensity of the heavens.
One of the
founders of, La Luz del Porvenir, a Spiritist printer Mr. Juan
Torrents, has been good enough to put together into one book
these Memoirs of Father Germain, to which I've added a few other
communications from the same spirit because I found in his pages
immense treasures of love and hope, love and hope which are the ripe
fruit of the true spirituality of which Father Germain had with him for
many centuries, because to feel like he feels, and to love as he loves,
and to know so deeply the misery of humanity, he has had to have
struggled with the impulsiveness of the passions, and with the
pitfalls of the vices, and with the irresistible flatteries of mundane
vanity. Great and deep-rooted virtues, and, the manifold facts of the
scientists cannot be improvised, they are the patient tasks of
centuries.
May these lines
serve as a humble introduction to the Memoirs of Father Germain,
and may the Memoirs be like leaves which hide bunches of violets
which carry their delicate perfumes, breathing in the thirst of justice
and the hunger of love and peace.
Amalia Domingo Soler
Gracia, Spain
February 25,
1900
Chapter
1 - Remorse
With great
sacrifice and
blessed pleasure, I celebrated my first sacrifice of the mass! I was
born
for a religious life, harmonious and contemplative.
How pleasing it was
for me to teach the faith to the little children!
How delightful it was for me to hear their little voices, some out of
tune, others
shrieking, some so soft, but all so pleasing to me because they were as
pure
as their innocent souls.
Oh, the evenings!
The evenings in my little village will always live in my memory! What
tender and
poetic moments they were for me, the times when upon leaving my beloved
breviary,
accompanied by my faithful dog Sultan, I went to the cemetery to pray
before
the cross of stone for the souls of the faithful that slept around me.
The children
followed me at a distance and used to wait for me by the
door of the house of the dead. When I finished my prayers I left that
mansion of
truth and remembering the divine words of Jesus, I said, "Come to me,
little
children." Immediately they surrounded me, all of them yelling, and
playing,
encircling me affectionately and asking me to tell them stories;
sitting
by an old and venerable olive tree, with Sultan at my feet, the
children
played with his ears while my faithful companion suffered with
resignation,
their juvenile display of affection.
Letting them do
what they wanted, I was very happy to be surrounded by
those
innocent creatures, who looked at me with genuine admiration. They said
to
each other; “ Let's play dead with Sultan, Father will not admonish
us.”
My poor dog let them drag him by his tail, while playing dead. When
they
finished playing, as a treat, they gave him part of the food they had
with
them. After a while order was again established, everything
became
calm, and then they sat around me, listening attentively, to the many
stories
of miracles I told them.
Sultan was the
first to signal when it was time to go back to the
village, by standing and barking, getting the attention of the
children. Then, with much dancing and jumping, we all returned to our
quiet homes. This is the way I passed many days, many months of peace
and love, ignoring that there were criminals in the world. After a
while, Father John died and I inherited his parish, with it came new
obligations which disturbed the dreams of my
nights and the tranquility of my days.
It had always
bothered me, without knowing why, to hear the sins of
others in confession. I found that it was too heavy a load to
guard the secrets
of others. My soul being openhearted and reflective, was tormented by
the
weight of the sins of others. But, Father John's demise, obliged
me
to sit in the tribunal of penance, or better said, "The tribunal of
human
conscience." Then life horrified me. How many sad stories! How many
disenchantments!
How many crimes! How many iniquities!
One night, one
which I'll never forget, while preparing to go to sleep,
all
of a sudden Sultan anxiously got up, looking at me intently, he got up
on
the arms of my chair and looked at me, as if saying, “Do not go to bed,
someone
is coming.” About five minutes later, I heard the sound of the hoofs of
a
horse at a gallop. A few moments later, my old companion Miguel, the
caretaker,
came to me saying that a man wanted to speak to me.
I went outside with
Sultan who smelled the man and then sat down
defensively by my feet. It seems like I still see my visitor. He was a
man of medium age,
with a sad and somber look. He looked at me and said, “Father,
are
we alone?”
“Yes, what do you
want?”, I asked.
“I want you to hear
my confession, Father.”
“Why do you come
looking for me, when you have God ?”, I asked.
“God is too far
away and I need to hear a voice that is closer”, he
said.
“Does not your
conscience tell you something?”, I then asked.
“It is because I
listen to it, that I come to you. I see they have not
lied
when they said that you are an enemy of confession”, the man said.
“It is true, the
horrors of people’s lives I find oppressive. I only
like to hear the confessions of children because their sins make the
angels smile.”
“Father,
listen to me, because it's charitable to give advice to those
that
ask for it.”
“Talk,” I said,
“And may God inspire both of us.”
“Pay close
attention,” he said. ”A few months ago among the tombs of
the cemetery
in the city of............, they found the body of a man with his
skull
crushed. They tried to find the assassin, but it had been in
vain.
Until finally, a man showed up at the tribunal of justice [police
headquarters]
and declared that he was the one who had killed the man found dead at
the
cemetery. I’m the judge for this case, the law condemns him to
execution
since he confessed, and I cannot condemn him.”
“Why?”, I asked.
“Because he is
innocent.”
“How, if he is
confessing?”
“Because I swear to
you that he is not the murderer.”
“How can you state
that?”
“Because the slayer
of that man was me.”
“You?”
“Yes, Father, me.
It’s a long story and very sad. The only thing that I
will
tell you is that I took vengeance into my own hands and on my secret
lies
the honor of my children. But, my conscience will not let me sign the
death
sentence for a man who I know he is not guilty.”
“Is the
confessor suffering from some mental disorder?”, I asked.
“No, he's perfectly
sane. I tried to declare him insane, but medical
science proved otherwise.”
“Then do not feel
remorse because regret of another crime has likely
made him confess to this one. No one gives his life to justice, without
having been an assassin himself. Go peacefully, and fulfill human
justice because the remorse of that poor individual has made him see,
that Divine law has to be fulfilled. I promise that I'll talk with that
poor person, and, to make
you feel better, I'll divulge to you what he tells me. Regarding
yourself, do not forget the Fifth Commandment of the Law of God, ‘Thou
shall not kill’",
I said.
My presentiments
were not wrong. A few days later, I talked with the
prisoner in his last moments. I said to him, “Speak, God is listening.”
Then, full of tears
he told me the following, “Father, how sad is the
life of a criminal. It has been ten years since I killed a poor young
woman, and
her shadow has always followed me. I still see her, here
between us
both! I got married to see if by being with someone, and not alone, I
would lose that horror
which was slowly killing me. But, whenever I went to caress my wife,
the sight of
that woman would come between us, her face blurring the face of my
wife. When
we had our first child, it was not my wife holding the baby, but she
who
held him. I traveled, I plunged into all manner of vices, and
have
spent days and days in church. But, wherever I went there she was, even
in
church, where her face took the faces of the saints, always her. I do
not
know why I've not had the courage to kill myself? So, when I heard that
they
had not found out who had killed that man at the cemetery, I gave
thanks
to God, so that I could say that I had killed him and take the blame.
This
way I could die, by accusing myself of that crime.”
“Why have you not
confessed your crime before this?”
“Because there was
not enough proof that was convincing. I had covered
up
the murder in such a way that, there were no clues left. But men
do
not see what I see! She is here, and she looks at me with anger.
Do
you not see her, Father? I wish to die so that I will not see
her!”
On the day of the
execution, on stepping up to the gallows, the
prisoner told
me, “In place of the hangman, I see her. Father, ask God that I will
not
see her after death, if it is true that the dead see into eternity.”
Then
they hanged him.
To allay the fears
of the murdering judge I told him what that other
Cain had said [the condemned man]. When I finished, he sadly
said, “Father, of what worth is human justice compared to Divine
Justice? The death of that man is avenged before society and he
will rest in eternity, but me?
Father, when will I rest?”
A year later, the
judge entered an insane asylum, never to come out
again. And I, who have been made the depository of so many secrets, the
unwilling judge of the morals of so many criminals, and the confidante
of so many inequities,
live depressed by the weight of human frailties.
Oh, where are the
quiet afternoons of my parish? No longer do my
prayers resound
at the feet of the cross of stone. Where are those children that played
with
Sultan? One had died, the others are now full grown, now all men.
Perhaps
some may be criminals. They say that I'm so good, which I am not. And
many
sinners come to tell me their misfortunes and I have come to realize
that
remorse is the only hell of mankind.
Dear God, inspire
me! Guide me towards the path of goodness, and since
I
get despondent over hearing the sins of others, may I not lose my sense
of
reason, by always remembering those sins of my own. Because, where in
this
world would you find a person without regrets?
Next chapters: 2 & 3
Hi there,
I "discovered" The Spirits' Book three years ago when I downloaded the
old English version from the Spiritist Federation web site, four months
before traveling to Brazil to experience "John of God" in
Abadiania. I devoured the book even though it isn't too user
friendly and while in Brazilia was able to visit the Federation and
purchase a copy of it and The Mediums' Book. I have now read The
Spirits' Book three and 1/2 times and am very grateful for the
wonderful, new English translation, from The Allan Kardec Educational
Society in Pennsylvania:
http://www.allan-kardec.org/
Before finding The Spirits' Book I had read Conversations With
God. I attended a discussion group once a week until the
host cancelled. I think Neal Walsh has done an excellent job
helping us become more spiritual. The book is easy to read and
fills a need - a huge need.
For the last two and 1/2 years I have facilitated a small Spiritist
study group in Corvallis, OR. We met every Wednesday for two
& 1/2 years until I had to stop the group due to family concerns in
Oklahoma, where I am now. The main reason I facilitated a
Spiritist group and not a Conversations With God group is that The
Spirits' Book was not channeled by Allan Kardec, as CWG was by Walsh,
it was codified by Kardec only after he had approached the spirit
communication phenomena in a skeptical, analytical, scientific
method. The man was a highly educated, successful, scientist,
linguist, and mathematician, and had no motive other than to prove, or
disprove, the spirit connection that was occurring around the
world. It wasn't until his investigations were well known that he
was able to organize a communication with groups in France, England,
and the USA to have the same questions asked, the answers written, and
mailed to him so he could, again, scrutinize the results.
The Good Spirits' clearly state in The Spirits' Book, that they don't
know everything; that God reveals truths when the time is right.
For me, I have gotten so much from the study of The Spirits' Book, but
one of the main points I have learned is discernment. The
Spirits' Book is the foundation upon which I judge all information
coming to me. During the past two years my little group also read
"The Unquiet Dead", "Table Tipping" by Angela Mattey, and "The
Afterlife Experiments" by Gary Schwartz. And, I have just
finished an old book "Journeys Out Of The
Body" by Robert Monroe, and "Many Lives, Many Masters" by Brian
Weise. All of these books have truths. While reading each
one I found myself thinking how much easier their lives would be, if
they'd only read The
Spirits' Book first.
I love Jay's enthusiasm. You can feel his energy jump right off
the page. It is the feeling I got when I realized that life does,
indeed, go on. It's like "Wow, what a relief! I'm not going to
spend eternity burning in Hell!"
It is really important to make it clear to all that Spiritism is NOT a
religion and you can be a "Spiritist" and still go to CWG meetings,
facilitate groups, etc. The Spirits' Book is a reference
book. It explains that you don't NEED a priest to talk with God,
but it's okay if you want one. You don't NEED a ritual of
lighting candles, doing Yoga, saying the rosaries, facing Mecca five
times a day, but if it works for you do it. They tell us whatever
works for you is right for you at this moment in time. It
is the information that provides the proof that we are all brothers and
sisters. We are all part of an interdependent web of
existence. Today I am a Christian Spiritist (my own
definition), the next life I may be a Hindu Spiritist, or a Jewish
Spiritist, but always a Spiritist.
They tell us we will incarnate until we don't need labels anymore or
have a need to be right. Humility, love of our neighbor, and
doing unto others as we would have them do unto us. They tell us
to know ourselves, know our motives, then, and only then, can we be
sure of whom we are communicating with in the spirit world, as like
attracts like. One of the reasons the Good Spirits tell us 'what
you get from God for free, you give for free' helps you with
discernment, i.e., what's in it for the channel/medium/psychic?
Does that mean that all gifted persons have an ulterior motive?
No. They just tell us to know the facts and make up your own mind
as to what is right. They tell us a channel/medium/psychic is
nothing more than a conduit, a telephone link. They are not
special, should not be revered, and it is up to each individual to use
discernment as to which information is coming from the highest source
in the universe.
Janice Imel
Dear Janice,
Your message is so comforting and made all of us at GEAE - Advanced
Study Group of Spiritism very happy, for it shows us that the teachings
of Spiritism is making a great difference in your life. You were
absolutely right in your approach to the role of Allank Kardec's work
on the Codification as well as to the meaning of the teachings that the
Superior Spirits conveyed to humankind. They know very well about our
struggles and our intentions and are always by our side trying to help
us, but they will never infringe the limits of our FREE WILL.
Keep up the hard work and strive to enlighten yourself and help your
brothers and sisters in your way, for this is the right path that will
take us to happiness, no matter what creed we turn to. I recommend that
you study all the works of the codification, for this will give you a
solid base of knowledge in regard to the matters of the role we are
supposed to play while here in the Planet Earth and in the afterlife.
You will find all the works of the Codification available at our
homepage and also some other important books on Spiritism. The home
page of the Spiritist Group of New York is also another good site to
check.
Feel free to contact me and if I there is anything that I can be of
help with, I will be glad to do so.
Fraternally,
Antonio Leite
Dear Janice,
You are absolutely right about all these labels.... and about mediums
only being an instrument etc.. Each person must decide for themselves
what it is the medium is saying, that is the most important thing, not
who they are.
I totally agree, as far as practices, what works for someone and makes
them feel good about God and themselves, spiritually, is fine. Everyone
is at a different level and everyone comes from different cultures,
religious backgrounds, etc.
We practive how we do things at our Center and some people accept it
and some do not. Some come but still do their own thing at home. If a
person comes to our Center says they do something at home that is a
ritual (like incense, like you said, etc.) we are not going to say this
is a bad thing. That would not be compassionate. At least they are
thinking of God and spirituality and prayer.
Good Letter and God Bless,
Yvonne