Advanced Study Group of SpiritismFounded on October 15th 1992 The Spiritist Messenger - Monthly Electronic Report of the GEAE Group GEAE 5th year - Number 13 - distributed: December 1998 |
The power of prayer Anderson |
THE FRONTIER OF EXPERIMENTAL SPIRITSM. EXCERPTS FROM "MIDNIGHT WATCH", A RECENT ARTICLE PUBLISHED IN THE "NEW SCIENTIST" MAGAZINE ON PHYSICAL MANIFESTATION RESEARCH
The respected british magazine "New Scientist" published in its 1998 December issue an interesting article on "Ghost haunting". The article discusses the use of modern technology, "an arsenal of detector paraphernalia", in the study of apparition of ghosts. This article interests us very much, since it points out that modern instruments have been able to record several unexplained phenomena that we know belong to the class of physical manifestation. Read below some excerpts from this article by Andy Coghlan.
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But today's ghost hunters are after more than mere fantasy. For the first time, they are armed with affordable yet sophisticated sensors and recording equipment. And they are beginning to turn up unusual physical measurements from "hauntings" as well as intriguing if not entirely convincing photographic evidence.(...)
Even allowing for attention-seekers, pranksters and fraudsters, common threads are emerging from the more reliable data collected by today's spirit sleuths. Paradoxically, some data are proving to be of equal value to both skeptics and believers. Unusual magnetic field data, for example, are seen by believers as the telltale signatures of ghosts, but by skeptics as freakish natural phenomena that induce hallucination.
Whatever their interpretation, the findings have a degree of credibility because many seasoned investigators are themselves seeking rational explanations. Most confess to never having seeing or experienced the very phenomena that they investigate, relying instead on the flickering needles of their instruments to sample these invisible entities. To find their quarry, most visit haunted sites alongside professional phychics [mediums] who claim to see and experience the spirits. These sensitives accomplices point to where the ghosts are and the investigators wade straight in with their equipment humming, whirring and clicking.
Of the emerging evidence, the most convincing is of sharp fluctuating magnetic fields at the spots where ghosts appear. "In the areas where people see things you get much higher readings", says Loyd Auerbach, a California-based trustee of the American Society for Psychical Research. Background levels are about 1 or 2 milligauss, but at hautings, wildly fluctuating readings peak at as much as 100 milligauss.
Liebeck, meanwhile, says that the electrical component of these strange fields is usually a static DC field like those emitted by biological systems such as mammals, not an AC field typical of electrical circuits. And these ghostly electromagnetic fields don't stay in one place. "They float from one room to another, and vary from the size of a baseball to a basketball," says Liebeck.(...)
Portable infrared thermometers which register temperature remotely are "de rigueur", as they reveal intense cold spots wherever the ghostly magnetic fields occur."The ambient temperature typically drops by between 20 and 35 degrees centimeters where these phenomena occur", says Dave Oester, cofounder of the International Ghost Hunters Society in Crooked River, Oregon. "The tips of your fingers turn white with cold at these spots, even in ambient temperatures of 40 degress centigrade", confirm Liebeck.(...)
Most ghost hunters would dearly love the ability to see in the dark. Many of the most dedicated sleuths already have "night-vision" binoculars which amplify light levels in the gloom of night by a factor of 30 000 or more. Some even bathe the environment in infrared light, which shows up objects even more clearly. "We've observed full-body apparitions using infrared night-vision binoculars", says Oester. "The infrared illuminates objects, making the phenomena glow." (...)
(...,says Oester.)"The spirits are electromagnetic in nature, and they use the extra energy available to manifest themselves." This need for energy might account for the sudden drops in temperature when ghosts appear.
A favorite theory is that ghosts are some kind of electromagnetic entity etched into the environment. "There are two basic types of ghosts", says Liebeck. "Hauntings" are those phenomena that appear without interacting with people or the environment - "like the playback of a video recording", he says. The other, far more intriguing type of ghost is the "apparition", where the ghost seems to have "intelligence" and can interact with humans. "A haunting is like a prerecorded videotape, whereas an apparition is more like a video conference", says Auerbach. "The apparitions react to what people are saying or doing. It's as if the ghosts are trying to play with people.
"Apparitions tend to behave like they did when they were alive, and do things to people and for people", he adds. But he offers no explanation for how this could be. "It's an energy form of consciousness, and the psychological conditions of the person who died and something in the environment allow someone to stick around", he says. "I've talked to physicists about it, but at this point in time, there isn't an explanation".
Oester says that most of the cases he is called to are not in traditional "spooky" places, but in new homes. "The most common are hauntings in which a spirit has adopted a family," he says. "They almost have a guardian-spirit arrangement, especially around children, and the ghost is often a helpful, motherly type. We've never encountered demonic or evil-type hauntings," he says.
Even among open-minded skeptics who hanker for rational, verifiable explanations, some experiences have left them puzzled. Wilkinson, for example, is still mystified by video footage from a case when an infant in Leicestershire had supposedly been talking to a female spectra. The parents claimed that a wind-up mobile which played a Brahms lullaby could sometimes be heard in the dead of night, even though the child was unable to operate it. Sure enough, the video caught the mobile spontaneously playing. "It went off fully, the child stirred slightly and the siamese cat wandered in and out again", says Wilkinson. "We have absolutely no explanation for that".(...)
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Comments on this lines are welcome in the next issue of "The Spiritist Messenger".
WHAT
DO ASTROLOGY AND GENETICS HAVE IN COMMON ?
Ademir
L. Xavier Jr.
Nowadays there has been a lively discussion on the old question of the mind, on how consciousness is established and operates. The materialist position (which form a substantial part of the opinion put forward by the majority of scientists, notably from the biological circles) has gained a new impetus by genetics which tend to state that the human mind (and consequently, the very core of the human nature and individuality) is more or less under the influence of atomic connections that take part inside the cells which compose our bodies. In the lack of any well stablish theoretical background which could sufficiently explain the mind phenomena, this idea is obviously accepted as a good hypothesis of work. However, as a materialist concept, it tends to strongly limit one of the most mysterious properties of the human nature: free will. One understands free-will as an inner human capacity to freely decided between two possible options or among several possibilities based on deep introspection. In this choice, we are convinced that nothing external to us act upon our decision, we are not "remotely controlled" or "pre-programmed" to decide between this or that.
I would like here to draw a parallel between the almost unlimited possibilities foreseen by genetic engineers and an old belief of our ancestors. What do genetic engineering and astrology have in common with each other? Viewed in their own times, both are taken in great regard by their societies and have the privileged of being consider as great endeavors of humankind. In the past, the study of the position and motion of celestial bodies played a very important role in ancient societies since it was thought that the stars in their turn played a crucial role in the predisposition and destiny of human beings. In their studies, astrologers discovered several celestial phenomena of importance. They learned how to predict solar and lunar eclipses, they invented accurate calendars and contribute to increase societies' wealth by the benefits of their inventions in agriculture and in the regulation of time. No one doubts that astronomy (considered as mother of physics and of great importance to natural history) was born from ancient astrological studies. Let us look now at genetics. It constitutes one of the prime research fields of the present, being responsible for a variety of truly scientific contributions in biology, medicine, veterinary, agriculture etc. In their studies, biologists are unveiling the hidden mechanisms of the genes, making possible the cure of a large number of diseases and the production of crucial substances that improve humans health. At the same time, genetics has projected new biological systems never imagined before. It is not our aim here to discuss the advantages or disadvantages of such findings, if they are for the good or bad. Let us only recognize that such discoveries can not be ignored and are doom to deeply change our society's future forever. So far they seem to have attained the same status of the discoveries of the old astrologers.
Astrology however was not initially developed aiming at practical inventions. Its chief objective was the revelation of unknown facts, the future of people. Its basic principle was that a person is born under the sign of the stars, that is, part of his future is more or less linked to the position of the planets in the zodiac (*) at the time of his birth. This idea boldly assumed that humans free will is limited in a philosophical sense and this constitutes the second converging point to our parallel with genetics. Substitute "position of the planets" by "molecular arrangements of the constituents of the genes" and you will have almost the same thing. The celestial predisposition was changed by the molecular one (or better, quantum mechanical) through still unknown relationships. Thus, according to both old astrology or some interpretations in modern genetics, as far as our personality is concerned and how much it can affect our fate, we are born pre-programmed at exactly the time of our birth.
From the methodological point of view of both disciplines (astrology and genetics) there are also some traces of similarity. The combination of certain genes and the position of certain planets are thought to correlate with different patterns of behavior or tendencies in people. The only difference is that, if a given tendency should be avoided, astrology can only suggest changing the date of birth (**), while genetics struggles to chemically modify the genetical content of the mother cells in the hope of changing the behavior in time. One notices also that they both do not ignore the important role played by the environment which considerably affect the pre-programmed script.
From the historical point-of-view, since science has taken the place of religion in our modern society, it is quite natural that something should replace the doctrines which had a direct relationship with human's fate. Genetics thus replaced astrology.
From the Spiritualist point-of-view such common trends are not surprising. They come from a misunderstanding on regard to the human nature. The spirits were very clear with respect to pre-programmed schemes affecting human's life. In Question 121 [1] of "The Spirit's Book", Kardec asked the spirits on why some spirits follow the road of good while others of wrongdoing, to which the spirits replied
"God creates all spirits simple, unenlightened, and equally disposed towards good and bad. That is, God gives them free-will. The wrongdoers choose that path for themselves."
This answer is very interesting. The spirits are endowed with free-will that constitutes a property of their condition of being spirits. One understands that if that were not so, God would be directly responsible for the evil, the spirits being merely programmed automata. One could asks why God had not created all spirits inclined toward the good. Besides, what would be then the usefulness of being spirits? In other words, without free-will the idea of spirit seems meaningless. It is worth to point out here that the idea of free-will seems incompatible with materialism, the idea that mind is a byproduct of brain activity seen as a mere ( and no matter how much complex) computer. However, this answer did not satisfied Kardec himself who then replied with Question 122: "How can spirits, who don't have self-consciousness initially, possess freedom of choice? Do they have some inner principle or tendency that inclines them towards one road and not the other?" The answer was
"The spirit develops free-will as it gains self-awareness. If its decision were cued by internal pre-programmed principles, the spirit wouldn't have any free-will. On the contrary, the relevant cues are external to the spirit, they are the scores of influence in its milieu. How it chooses to respond to the different situations determines how it progresses. The significance of this choice is depicted in the parables of 'the fall of man' and 'the original sin': some spirits made better decisions than others."
This answer is again very illuminating. "The scores of influence in its milieu" constitute all relevant external influences that actuate upon the spirit's life. The decision on which path to take before such influences belong solely to the spirit itself all the time along its journey. By such scores I understand not only the uncountable number of facts that the spirit faces during its several lives but also the special conditions created by its material body at the time of its reincarnation. Thus the role of genetics is not to define humans personality but limit or set free the spirit capabilities through special arrangements in the spirit's body understood as a material tool. The influence of materiality however depends on the spirit degree of development. In its initial stages, it is very natural that the incarnated being be strongly attached to the body constrains. As the spirits improves the material bonds become weaker and the spirit is more free to take decision that refute the natural laws dictated by such bonds.
Practical examples of such relative spiritual freedom is already found in our society:
1) The freedom of choice of a couple between having or not children. As is well known, reproduction is a natural law by which the genes are passed to future generations in a process which constitute the very core of evolution. If a certain species stop reproducing it inevitably disappears. Human beings, however, mysteriously can refute biological evolution and decide not to reproduce. If we admit that animals and humans have the same origin and nature (they are spirits in different steps of the spiritual evolutionary staircase), such bizarre choice should be understood as consequence of the human acquired relative freedom.
2) The inumerous patterns of varied human behavior before sex. The author understands that homosexuality, transsexuality and asexually are natural consequences, in different degrees however, of the spirit's freedom from its material bounds in the sense exposed above. There has been countless theories to explain homossexualism based on different starting hypothesis. Some of them emphasize the importance of the "genetical baggage" while others the environment. No converging and satisfactory explanation has been found however. As a matter of fact, the crucial points seems to be the lack of a coherent image of the human being to which the Spiritist Doctrine has so much to offer. In fact reincarnation is the key to understand several psychological phenomena and homosexuality if a notable example.
(*) The zodiac is the region of the celestial sphere containing the 12 zodiacal constellations (in the astronomical sense 13) linked by the ecliptic, the sun's path in the sky along the year.
(**) In the impossibility ofchanging the position of the planets.
How can we overcome temptation? May the faith be seen through us.
We need to see Christ's lessons in all circumstances. We grow in Jesus's love as we live by faith each day. The disciple proposes and the Master disposes.
Many people spend their lives forever anxious and angry over every little trifle. They look as if they live on selfishness and cruelty in constant dissatisfaction.
How must we avoid this failure? First, it means changing their attitude from self-pity to one of courage and fight on. Besides we must vaccinate ourselves against fear.
The power of prayer is our strength. Some of its fruits are peace, hope, joy, love and encouragement.
We trust in Jesus. Then why do we not look to Him at all times for the things we need?
He said: "The Kingdom of God is with you". We should never forget the divine purpose and the divine direction.
Each soul has its own credit. Faith is revealed by deeds. When man helps somebody in Christ's name, Christ answers this man by helping him through somebody.
However, we must pray always. We should not underestimate the value of our communication with God.
Will we have to go through hard times? Are our spirit low? Let us go on praying.
Prayer is light and our guidance in our own thoughts.
"Come Ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat" Jesus (Mark 6:31)
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